Expound - Exploratory Studies
#Expound - Exploratory Studies
#Facebook Archive
#Tony Campbell

Exodus 12

WHAT DOES THE FEAST OF UNLEAVENED BREAD TELL US ABOUT JESUS?

WHAT DOES THE FEAST OF UNLEAVENED BREAD TELL US ABOUT JESUS? A lot of people know Jesus died around Passover, but most people never slow down enough to see how exact this really is. The Feast of Unleavened Bread was not just some Jewish custom. It was a God-ordained picture point

By Tony CampbellOriginally posted April 8, 2026
WHAT DOES THE FEAST OF UNLEAVENED BREAD TELL US ABOUT JESUS?

More Joy Ministries

Full Bible Study

WHAT DOES THE FEAST OF UNLEAVENED BREAD TELL US ABOUT JESUS? A lot of people know Jesus died around Passover, but most people never slow down enough to see how exact this really is. The Feast of Unleavened Bread was not just some Jewish custom. It was a God-ordained picture pointing straight to Christ. It begins with Passover and runs seven days. Historically, it marked Israel’s deliverance from Egypt. They were brought out by blood, brought out of bondage, and told to remove leaven from their houses. But this feast was never just about Israel leaving Egypt. It pointed ahead to the sinless Lamb of God, the putting away of sin, and the real deliverance that would come through Jesus Christ. In Exodus 12, before the death of the firstborn, God told Israel to take a lamb without blemish, kill it, and put its blood on the doorposts. When the LORD passed through Egypt in judgment, the houses under the blood were spared. That night they were to eat the lamb with unleavened bread and bitter herbs. Then when they left Egypt, they left in haste carrying dough that had not yet risen. That is where this feast starts. But it was never only about flat bread. In Scripture, leaven is tied to corruption and sin. So when God told Israel to remove leaven from their houses, He was teaching something bigger. Redemption was not only about getting them out of Egypt. It was also about separation. A redeemed people were to put away the old leaven. That points straight to Jesus. On the tenth day of Nisan, the Passover lamb was selected and brought into the house for inspection before sacrifice. When Jesus made His triumphal entry into Jerusalem, He was presenting Himself publicly as the Lamb. Then for the next several days He was questioned, challenged, tested, and examined by the chief priests, scribes, Pharisees, Sadducees, Herodians, and elders. Luke 20 shows that plainly. They came at Him from every direction. By what authority do You do these things? Should we pay tribute to Caesar? What about the resurrection? What is the greatest commandment? The Lamb was under inspection. And what did they find? Nothing. No flaw. No stain. No contradiction. No sin. Jesus was not just some man caught in a political setup. He was the spotless Lamb of God being examined before sacrifice. The Feast of Unleavened Bread also involved removing leaven from the house. During that same week, Jesus entered the temple and drove out the money changers and those selling animals. He was cleansing His Father’s house. While Israel was getting ready outwardly for the feast, Christ was exposing the corruption sitting right in the middle of their worship. Then came the final meal. Luke 22 says, “Now the feast of unleavened bread drew nigh, which is called the Passover.” Jesus sent Peter and John to prepare it. He ate that meal with His disciples, then went to Gethsemane, where He was arrested. From there the whole thing moved exactly on time. He was taken before Annas, Caiaphas, the council, Pilate, Herod, and then back again. He was mocked, beaten, rejected, and condemned. But through all of it, the real truth remained: the true Passover Lamb was being delivered up. John 18:28 says the Jewish leaders would not enter Pilate’s judgment hall lest they should be defiled, “but that they might eat the passover.” Think about how blind that is. They were worried about ceremonial defilement while delivering their own Messiah over to be crucified. Clean hands on the outside. Blood guilt on the inside. Then John 19 brings us to the day of preparation. Jesus is sentenced. Jesus is crucified. Darkness falls. And at about the ninth hour, around 3 p.m., He dies. Jesus died in the very window associated with the slaughter of the Passover lambs. He was not merely dying near Passover. He was fulfilling it. Paul says it plainly in 1 Corinthians 5:7, “For even Christ our passover is sacrificed for us.” That settles it. Passover was the shadow. Christ is the substance. And what about unleavened bread? Jesus is the sinless One. Leaven is tied to corruption. Jesus had none. No deceit in His mouth. No sin in His heart. No corruption in His life. He was unleavened in the fullest sense. Pure. Holy. Spotless. So the Feast of Unleavened Bread points not only to His death, but also to His sinlessness. The bread without leaven pictures the body of Christ without corruption. That is why His burial matters too. John 19:31 says this was a high day Sabbath. Jesus was taken down and laid in the tomb before that special Sabbath began. His body rested in the tomb during the feast period, and even there the picture kept preaching. Psalm 16 says God would not allow His Holy One to see corruption. Jesus entered death, but corruption never touched Him. He was in the tomb, but decay did not own Him. Death received Him, but could not hold Him. Then the resurrection scene adds even more weight. In John 20, Mary looks into the tomb and sees two angels, one at the head and the other at the foot where the body of Jesus had lain. That mirrors the mercy seat on the Ark of the Covenant, where the cherubim faced one another over the place of atonement. The ark was pointing ahead to the place where atonement would truly be satisfied. Now that work had been completed in Christ. The empty tomb declared what the mercy seat had only foreshadowed. Payment made. Wrath satisfied. Death broken. So what does the Feast of Unleavened Bread tell us about Jesus? It tells us He is the true Lamb. It tells us He is without sin. It tells us deliverance comes by blood. It tells us redemption means separation from the old life. It tells us the cross was not an accident. It tells us the feasts were never empty rituals. They were prophetic rehearsals pointing to the Son of God. Israel left Egypt with unleavened bread because bondage was behind them. In Christ, we come out of a far greater bondage. Not Pharaoh, but sin. Not Egypt, but this present evil world. And not by the blood of animal lambs, but by the blood of the Lamb of God. This feast had been preaching Jesus from the beginning. Jesus did not just die during feast season. He fulfilled the feast. And He fulfilled it perfectly. #MoreJoyMinistries
base44
Edit with Base44